Tavern Scene with a Lute Player by Bartolomeo Manfredi. prob early 1600s
One of my favourite artists in the National Gallery’s Beyond Caravagio show – Bartolomeo Manfredi was a real find for me.
To my mind, Bartolomeo Manfredi is one of the most interesting of the characters just painters, the direct followers of Caravaggio who either studied with him or knew him or had opportunities to see his work at first hand in the period immediately following his death. Like Caravaggio, Bartolomeo Manfredi did not live long, he seems to have died around the age of 40 and sadly there do not seem to be any books about him, although he does appear in various books about Caravaggio (of which there are many). Many if not all of Manfredi’s picutres seem to have been attributed to Caravaggio at some time or other. But he has his own style and interests.
It seems clear to me, from this and other of his paintings, that like Caravaggio, Manfredi was deeply involved in urban life, painting not only “from life,” (that is, from a model), but from observation of the life around him.
This is the great strength of Caravaggio and his immediate followers. Although they did paint from models, they also were exceptionally observant of the world around them and wanted to paint or incorporate into the world their paintings, to incorporate people and scenes from everyday life. This is true even in the greatest religious paintings. They rejected “classicizing naturalism” that is, painting things realistically but in the classical manner (according to the rules laid down by classical aesthetics and classical statuary). They were after the ‘here and now’. Whether it’s found in the detail of a table’s still life, a hand gesture, the tailing of a garment or facial expression, these things really bring the pictures to life and they don’t feel posed or modelled at all. The absolute lack of idealization in Manfredi’s work, like Caravaggio’s, is I think what makes these paintings reach out across the centuries and appeal to us.
Frenchman Valentin de Boulogne was another Caravaggist of the era, and his work is equally fine – “naturalistic emotional drama.” Both Valentin and Manfredi bring realism and comprehensibility to religious painting, and drama to genre painting.
above, Last Supper by Valentin de Boulogne 1625. Each person in the shot is an individual, having his own personal feelings/reaction to the situation.
Of course there are deeper layers in the Caravaggist work. They appear quite easy and communicable on the surface, but like many paintings they can be read for much more complex symbolism and allusion, should you want to. The beauty of them is that you don’t have to. Like a great film, these great Caravaggist paintings have both text and subtext; this is what makes Caravaggist painting so close to cinema.
[here is a review of a show I wish I had seen]